WHAT MAKES A WEEK HOLY?
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Marcus Borg
and John Dominic Crossan teamed up on an article for Christian Century called
“Jesus’ Final Week.” It has to do with the week Christians call Holy Week.
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“Holy” is a word that means “set apart,”
“different,” “unique.” I would add, “memorable.”
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Actually, it has to do with dying, which
is the heart of the Christian story.
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I've been through a lot of dyings. You don't
forget those times.
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We reported our last days with Jean's
brother, Dick. We would give anything if it had not happened, but we would
not have stayed away for any possible reason.
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I used to do a “pre-memorial party”
for my friend and guru, Hayden Stewart. He had asked me to preside at his
memorial service. He was 80 at the time. I said, “Why wait?” We had 10 pre-memorial
parties before he died. Way to go.
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Our good friend, Betty Ann Dibb has
just gone into the Hospice program. It’s a great program that you can only
enter with a six-month diagnosis. It’s a holy time for her.
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Two weeks ago we attended a secret birthday
party held for her in Brookings. (Her home is in Medford). It was fun seeing
her amazed expression and joy as each unexpected friend arrived from as far
away as Ohio or California. We were with her for three days, enjoying the
life-giving views of the river and ocean surf. We visited her on our
way north again after seeing some people down the coast and in California.
She was still beaming with memories of that party. “It’s good to have a memorial
party when you are there to enjoy it,” she told us. I think everyone must
feel that way, but sometimes it doesn't work out.
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So I reacted to the title of the magazine
article, “Jesus’ Last Week.” Actually, I was thinking, “Here we go again,
trying to make a story into history.” Someone tries it every year, sometimes
with gruesome outcomes as in Mel Gibson’s “The Passion of Christ.”
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But I thought through the story about
Jesus’ last week. There are things that ring true.
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For one thing, the story writers have
Jesus knowing that his end was near. Like many who know that the end is not
far away, he had time to say and do things that he wanted said and done.
People remember the last things from a person's life.
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He is portrayed as facing his death
with courage. He does not flinch, though one gospel has him praying that
“the cup” might pass from him. This kind of prayer for remission or delay
or revocation of the inevitable is virtually universal. We treasure the gift
of life so much that we don't want to let it go. We pray as Jesus prayed,
believers or not.
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There is also that moment on the cross
when he pleads, “My God, my God, why have you forsaken me?” Scholars doubt
this quotation from the psalm, as they do the rest of the “last words of
Jesus.” Whoever the writer of that scene was, he has the dying feelings right
when he raises the question of unanswered prayer. People long for a sign
of God that their dying does not mean rejection.
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Palm Sunday has Jesus among friends
celebrating his life and cheering him into Jerusalem. It’s the only time
I can think of when he is celebrated as the hero he was to become after he
died. Most of the time those soon to die don't have such affirmation. Jesus’
celebration march on Palm Sunday was his pre-memorial party.
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I also notice the Last Supper. When
someone's life ends without a chance for a final word or a celebrative moment,
we search our minds to remember last times spent with that person. We try
to remember what was said. We remember the event with greater clarity and
bank it away as a moment to be treasured. We remember where and when and
what was said and done. We remember the life in a way we want to always remember
it. When we are finally at the table alone the awareness of the absent one
is strongest. We toast a living memory. Is it any wonder that the Eucharist,
or Last Supper, or Mass is the main event of Christian worship? Is it any
wonder that families gathering for Thanksgiving or Christmas often pause
to mention their absent loved ones?
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As I re-read these stories about Jesus’
last week, knowing that they are the created stories of authors who were
not there and that report the faith of early Christians who came to revere
a Jesus they never knew, I nevertheless feel their authenticity. They understand
the circumstances of dying. To die is a universal reality of life. There
is no universal way to die. I am reminded of Pope John Paul's last days.
He faced his dying with grace and courage. Jesus was his model as one who
showed how to die as well as how to live
─ Art Morgan, March 26, 2007
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